One of the most important elements is tajweed or the precise pronunciation of Arabic words. In an online tajweed course, the tutor teaches you some tajweed rules. Afterward, you will be able to recite the Quran very well. Tajweed means “to improve,” which is a clear translation. This Tajweed Quran course’s purpose is to teach both theoretically and practically based on Islamic norms.
The Advance Online Tajweed course is very suitable for people who want to get a deep understanding of Quran recitation in the best manners. As it was recited by the Holy Prophet(SAW). Every Muslim wants to learn like that. No matter if you are a beginner or a regular reciter this course is for everyone
Tajweed pupils must be aware of the complexities of Quranic verse as well as the difficulties of proper pronunciation in each of the mouth’s regions.
Learning Tajweed can help you grow as a Muslim by allowing you to grasp the Quran’s exact meaning without making any mistakes or misspellings, allowing you to be a leader in your community.
You may accurately pronounce Quranic Arabic with the help of basic Tajweed.
What You Will Learn In Quran Tajweed Course
- What is Tajweed
- Benefits of learning Tajweed
- Heavy and light letters
- Rules of Noon Saakin and Tanween
- Rules of Meem Saakin
- Laam in the exalted name of Allah
- Letter Raa rules
- Madd – Lengthening rules
- Stopping at the end of words
- The Qualities of the letters
Advanced Tajweed Rules
All Islamic rules and regulations must be derived from the Quran, and their interpretation can be found in Prophet Muhammad’s (SAW) sayings. A Muslim can comprehend and correctly recite the Quran by studying basic and advanced Tajweed guidelines. The Quran and its rules have never been easier since the introduction of online Quran teaching-learning.
Tajweed for novices, Quran Tajweed guidelines, and a Tajweed book are all easily accessible online. Additionally, Quran websites can assist you in learning how to read the Quran in Tajweed. Muslims will benefit much from the online Tajweed classes.
The Quran and Sunnah are fundamental to Islam; through studying them, we may resolve everyday problems. We rely on Tajweed’s fundamental and advanced rules to fully comprehend the Quran and Sunnah.
Advanced Quran Tajweed Rules With Details
- Silent letters
- Noon Kitney
- Madd al-Far’ee
- Madd al-Aslee
In Tajweed, the term “ikhfaa” means “to hide or conceal,” and it implies “to camouflage” a midday “sakinah” or “tanween” at the articulation point of the next letter. “Ghunnah” is used to pronounce the hidden noon in these circumstances.
When a noon sakinah or tanween is preceding them, this ruling is implemented with fifteen letters. A person’s tongue must be near, but not exactly at, the articulation point of the next letter to do ikhfaa correctly.
I will be explaining with the two examples
- If you are reciting the Quran and the letter ba’ appears after the noon sakinah in the same word, or
- Tanween appears at the end when the ba’ appears at the start of the next word
Than this rule iqlaab is applied . The noon sakinah is pronounced as a meem in certain circumstances, with the suffix “ghunnah” added. A little meem is written above or under the noon in several copies of the Quran in such instances.
Izhaar is the rule that is only applied when ء ه ع ح غ خ comes after tanween or sakinah, and causing the noon recited clearly without the use of the gunnah. Because these six letters are articulated from the throat, they are known as the Huroof al-Halqeya.
In the Quran, certain letters are written but not necessary to be uttered on several instances. When no vowel (fatha, dammah, kasra, or sukun) is present, these letters are alif, waow, and yaa. When these three letters are followed by a saakin letter or a letter with a shaddah on it, this regulation is carried out.
Noon Kitney is applied in very rare cases. If two letters like mushaddad or a saakin follow a tanween, and the reciter desire not to stop neither pause. From this one of the tanween, vowels will be removed. Noon Kasra will be placed between the two letters.
In comparison to the natural madd, this is the secondary madd, which has more lengthening and longer time. When a hamza precedes or follows a letter, or when a sukun follows it, it is a sign of Madd al-Far’ee.
This category is divided into several sub-divisions, each with its own set of rules for the lengthening that is required. Because the madd letters are deemed Madd al-Aslee without the hamza or sukun, their natural time is preserved.
This is the original or natural madd, also known as Madd at-Tabee’ee. The madd letter is completely reliant on this feature. Two vowel counts are extended for this madd’s timing. The absence of a hamza before the letter, or a hamza or sukun following it, is a sign of this madd. It’s called the natural madd because it’s always pronounced in its natural two-count measure by someone who understands the rules.